التصفية والتربية وفق منهج السلف الصالح
Shaykh Ibn Al-Uthaymeen on the Salafi hizbi, cultish mentality and behaviour
From his book, “Liqaa-al-Baab al-Maftooh”, Q # 1322
Muhammad Salih Ibn al-Uthaymeen said: “Salafiyyah is following the way of the Prophet (sallallahu alaihi wa-sallam) and his Sahabah for they are our Salaf (predecessors) who preceded us, so following them is Salafiyyah. As for taking Salafiyyah as a special Manhaj such that everyone who differs with it is considered astray even if he was on the truth; then this is beyond doubt opposite to Salafiyyah.
All the Salaf called to Islam and to unite upon the Sunnah of Allah’s Messenger (sallallahu alaihi wa-sallam) and they did not declare astray anyone who differs with them (in a certain issue) because of (a different) interpretation (Taweel), except in matters of Aqeedah because they considered him, who differed in Aqeedah as astray.
But, in our time, some who took the path of Salafiyyah consider astray everyone who differs from them even if the truth were to be on his side. And they took a Hizbi (partisan) Manhaj, just like the other Hizbs (parties), who divide the religion. This (their way) must be rejected and not be approved of.
It is said, ‘Look at the way of the Salaf as-Salih and what did they do in regards to differences and wideness of their hearts with regards to Ikhtilaaf (differences) in matters in which Ijtihad was feasible. (They differed with each other) to the degree that they differed in big issues, in (minor) issues of Aqeedah and (minor) issues of knowledge – for example, some of them denied that Allah’s Messenger (sallallahu alaihi wa-sallam) saw His Lord and some of them confirmed of it. Some of them said, ‘the deeds would be weighted on the Day of Judgment’, whilst others held that “the books which record the deeds will be weighed.” They also differ in matters of Fiqh, Marriage, obligations, buying and selling, etc. Despite this, they did not declare each other astray.
Thus, Salafiyyah that is taken to mean a special party (Hizb) with specific rules whose members consider anyone who differs with them as astray then they have nothing to do with Salafiyyah.
But the Salafiyyah that is to follow the Salaf in beliefs, sayings, actions, their way of differing and unity, their way of being merciful and compassion to one another as the Prophet (sallallahu alaihi wa-sallam) said, “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.”Then this is the true Salafiyyah.”
Salafiyya is free from these types of Salafis who give a bad name and have used and abused this blessed methodology and ascription. Due to them, all Salafis are stereotyped into one basket by the Ahlul Bida and the ignorant ones. Yes, they do follow the Salafi Aqeedah and the Manhaj, but in refutation and boycotting they have erred greatly, accusing and ousting other known Salafis, using the words of a certain Scholar against another Scholar. As for refuting those clearly known to be against Salafi Aqeedah and Manhaj and oppose the Ulamah, then we agree with them in that refutation. As for refuting one with the Salafi Aqeedah but has some other manhaj, like Ekhwan Muslimoon, then we advice and warn against that persons erring manhaj, leave him until he returns back to the correct manhaj. But to take him out of the specific Ahlus Sunnah, Salafiyyah, Ahlul Hadeeth, we have to be careful, if they have not contradicted the Salafi Aqeedah, fundamentals, belief and contradicted only the manhaj, then we leave him, but do not oust him.